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| URDU PEACE CONFERENCE |
Date 22 OCt 2010 - 31 Oct 2010.
Volunteer Form:
Thursday, September 30, 2010
Wednesday, September 22, 2010
The Oneness of Allaah (God)
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| The Oneness of Allaah |
Praise be to Allaah.
The entire universe, in the way it is created and the way it is controlled, bears witness to the oneness of Allaah:
“Surely, His is the creation and commandment. Blessed is Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists)!
[al-A’raaf 7:54 – interpretation of the meaning]
The creation of the heavens and the earth, the alternation of night and day, the different kinds of inanimate objects, plants and fruits, the creation of humans and animals… all of that indicates that the Almighty Creator is One with no partner or associate:
“That is Allaah, your Lord, the Creator of all things, Laa ilaaha illa Huwa (none has the right to be worshipped but He). How then are you turning away (from Allaah, by worshipping others instead of Him)?[Ghaafir 40:62 – interpretation of the meaning]
The variety and greatness of these created things, the perfect way in which they are formed, the way in which they are maintained and controlled, all indicate that the Creator is One and that He does as He wills and rules and decides as He wants:
“Allaah is the Creator of all things, and He is the Wakeel (Trustee, Disposer of affairs, Guardian) over all things”
[al-Zumar 39:62 – interpretation of the meaning]
All of the above indicate that this universe has a Creator, that this dominion has a Sovereign, that behind these forms is One Who gives them shape:
“He is Allaah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names”
[al-Hashr 59:24 – interpretation of the meaning]
The soundness of the heavens and the earth, the order of the universe, the harmony among created things, all indicate that the Creator is One, with no partner or associate:
“Had there been therein (in the heavens and the earth) aalihah (gods) besides Allaah, then verily, both would have been ruined. Glorified be Allaah, the Lord of the Throne, (High is He) above all that (evil) they associate with Him!”[al-Anbiya’ 21:22 – interpretation of the meaning]
These great created things either created themselves – which is impossible – or man created himself then created them – which is also impossible:
“Were they created by nothing? Or were they themselves the creators?
Or did they create the heavens and the earth? Nay, but they have no firm Belief”[al-Toor 52:35-36 – interpretation of the meaning]
Reason, Revelation and the original state of man (fitrah) all indicate that this universe has One Who brought into being, that these created things have a Creator Who is Ever-Living and Eternal, All-Knowing and All-Aware, Powerful and Almighty, Kind and Most Merciful. He has the Most Beautiful Names and Sublime Attributes and He knows all things. Nothing is beyond His control, and there is nothing like unto Him:
“And your Ilaah (God) is One Ilaah (God — Allaah), Laa ilaaha illa Huwa (there is none who has the right to be worshipped but He), the Most Gracious, the Most Merciful
[al-Baqarah 2:163 – interpretation of the meaning]
The existence of Allaah is something that is there is no excuse for not knowing. It is the matter of common sense:
“Their Messengers said: What! Can there be a doubt about Allaah, the Creator of the heavens and the earth?”
[Ibraaheem 14:10 – interpretation of the meaning]
Allaah has created people with the natural instinct (fitrah) to affirm His Lordship and Oneness, but the shayaateen (devils) came to the sons of Adam and caused them to deviate from their religion. According to a hadeeth qudsi, “I created all My slaves as haneefs (monotheists), but the shayaateen (devils) came to them and made them deviate from their religion, and they forbade them that which I had permitted to them.” (Narrated by Muslim, no. 2865)
Among them are those who deny the existence of Allaah, and those who worship the Shaytaan, and those who worship man. And there are those who worship the dinar [money], or fire, or genital organs, or animals. And there are some who associate in worship with Him a stone from the earth or a star in the sky.
These things which are worshipped instead of Allaah, cannot create or provide; they cannot hear or see, or bring benefits or cause harm. So how can they worship them instead of Allaah?
“Are many different lords (gods) better or Allaah, the One, the Irresistible?”[Yoosuf 12:39 – interpretation of the meaning]
Allaah has condemned those who worship these idols which cannot hear, see or think:
“Verily, those whom you call upon besides Allaah are slaves like you. So call upon them and let them answer you if you are truthful.
Have they feet wherewith they walk? Or have they hands wherewith they hold? Or have they eyes wherewith they see? Or have they ears wherewith they hear?”
[al-A’raaf 7:194-195 – interpretation of the meaning]
“Say (O Muhammad to mankind): ‘How do you worship besides Allaah something which has no power either to harm or benefit you? But it is Allaah Who is the All‑Hearer, All‑Knower”
[al-Maa'idah 5:76 – interpretation of the meaning]
How ignorant man is of his Lord Who created him and provides for him. How he rejects Him and forgets Him, and worships others instead of Him:
“Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind”
[al-Hajj 22:46 – interpretation of the meaning]
Glorified be Allaah far above that which they associate with Him. Praise be to Allaah the Lord of the Worlds:
“Say (O Muhammad): Praise and thanks be to Allaah, and peace be on His slaves whom He has chosen (for His Message)! Is Allaah better, or (all) that you ascribe as partners (to Him)?” (Of course, Allaah is Better).
Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any ilaah (god) with Allaah? Nay, but they are a people who ascribe equals (to Him)!
Is not He (better than your gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water)? Is there any ilaah (god) with Allaah? Nay, but most of them know not!
Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allaah? Little is that you remember!
Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His Mercy (rain)? Is there any ilaah (god) with Allaah? High Exalted be Allaah above all that they associate as partners (to Him)!
Is not He (better than your so‑called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any ilaah (god) with Allaah? Say: ‘Bring forth your proofs, if you are truthful’”
[al-Naml 27:59-64 – interpretation of the meaning]
The entire universe, in the way it is created and the way it is controlled, bears witness to the oneness of Allaah:
“Surely, His is the creation and commandment. Blessed is Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists)!
[al-A’raaf 7:54 – interpretation of the meaning]
The creation of the heavens and the earth, the alternation of night and day, the different kinds of inanimate objects, plants and fruits, the creation of humans and animals… all of that indicates that the Almighty Creator is One with no partner or associate:
“That is Allaah, your Lord, the Creator of all things, Laa ilaaha illa Huwa (none has the right to be worshipped but He). How then are you turning away (from Allaah, by worshipping others instead of Him)?[Ghaafir 40:62 – interpretation of the meaning]
The variety and greatness of these created things, the perfect way in which they are formed, the way in which they are maintained and controlled, all indicate that the Creator is One and that He does as He wills and rules and decides as He wants:
“Allaah is the Creator of all things, and He is the Wakeel (Trustee, Disposer of affairs, Guardian) over all things”
[al-Zumar 39:62 – interpretation of the meaning]
All of the above indicate that this universe has a Creator, that this dominion has a Sovereign, that behind these forms is One Who gives them shape:
“He is Allaah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names”
[al-Hashr 59:24 – interpretation of the meaning]
The soundness of the heavens and the earth, the order of the universe, the harmony among created things, all indicate that the Creator is One, with no partner or associate:
“Had there been therein (in the heavens and the earth) aalihah (gods) besides Allaah, then verily, both would have been ruined. Glorified be Allaah, the Lord of the Throne, (High is He) above all that (evil) they associate with Him!”[al-Anbiya’ 21:22 – interpretation of the meaning]
These great created things either created themselves – which is impossible – or man created himself then created them – which is also impossible:
“Were they created by nothing? Or were they themselves the creators?
Or did they create the heavens and the earth? Nay, but they have no firm Belief”[al-Toor 52:35-36 – interpretation of the meaning]
Reason, Revelation and the original state of man (fitrah) all indicate that this universe has One Who brought into being, that these created things have a Creator Who is Ever-Living and Eternal, All-Knowing and All-Aware, Powerful and Almighty, Kind and Most Merciful. He has the Most Beautiful Names and Sublime Attributes and He knows all things. Nothing is beyond His control, and there is nothing like unto Him:
“And your Ilaah (God) is One Ilaah (God — Allaah), Laa ilaaha illa Huwa (there is none who has the right to be worshipped but He), the Most Gracious, the Most Merciful
[al-Baqarah 2:163 – interpretation of the meaning]
The existence of Allaah is something that is there is no excuse for not knowing. It is the matter of common sense:
“Their Messengers said: What! Can there be a doubt about Allaah, the Creator of the heavens and the earth?”
[Ibraaheem 14:10 – interpretation of the meaning]
Allaah has created people with the natural instinct (fitrah) to affirm His Lordship and Oneness, but the shayaateen (devils) came to the sons of Adam and caused them to deviate from their religion. According to a hadeeth qudsi, “I created all My slaves as haneefs (monotheists), but the shayaateen (devils) came to them and made them deviate from their religion, and they forbade them that which I had permitted to them.” (Narrated by Muslim, no. 2865)
Among them are those who deny the existence of Allaah, and those who worship the Shaytaan, and those who worship man. And there are those who worship the dinar [money], or fire, or genital organs, or animals. And there are some who associate in worship with Him a stone from the earth or a star in the sky.
These things which are worshipped instead of Allaah, cannot create or provide; they cannot hear or see, or bring benefits or cause harm. So how can they worship them instead of Allaah?
“Are many different lords (gods) better or Allaah, the One, the Irresistible?”[Yoosuf 12:39 – interpretation of the meaning]
Allaah has condemned those who worship these idols which cannot hear, see or think:
“Verily, those whom you call upon besides Allaah are slaves like you. So call upon them and let them answer you if you are truthful.
Have they feet wherewith they walk? Or have they hands wherewith they hold? Or have they eyes wherewith they see? Or have they ears wherewith they hear?”
[al-A’raaf 7:194-195 – interpretation of the meaning]
“Say (O Muhammad to mankind): ‘How do you worship besides Allaah something which has no power either to harm or benefit you? But it is Allaah Who is the All‑Hearer, All‑Knower”
[al-Maa'idah 5:76 – interpretation of the meaning]
How ignorant man is of his Lord Who created him and provides for him. How he rejects Him and forgets Him, and worships others instead of Him:
“Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind”
[al-Hajj 22:46 – interpretation of the meaning]
Glorified be Allaah far above that which they associate with Him. Praise be to Allaah the Lord of the Worlds:
“Say (O Muhammad): Praise and thanks be to Allaah, and peace be on His slaves whom He has chosen (for His Message)! Is Allaah better, or (all) that you ascribe as partners (to Him)?” (Of course, Allaah is Better).
Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any ilaah (god) with Allaah? Nay, but they are a people who ascribe equals (to Him)!
Is not He (better than your gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water)? Is there any ilaah (god) with Allaah? Nay, but most of them know not!
Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allaah? Little is that you remember!
Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His Mercy (rain)? Is there any ilaah (god) with Allaah? High Exalted be Allaah above all that they associate as partners (to Him)!
Is not He (better than your so‑called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any ilaah (god) with Allaah? Say: ‘Bring forth your proofs, if you are truthful’”
[al-Naml 27:59-64 – interpretation of the meaning]
Abdur-Raheem Green: - The Proof That Islam Is The Truth
In this episode Shaikh Abdur Raheem Green talks about the proof of Islam, what is proof?, what is faith?, when I say we can prove that Islam is the truth what do I mean by that? Some people would already look at that as a type of oxymoron. How can you prove a faith to be true? Isn't faith supposed to be something that you believe without proof? Isn't that what the meaning of faith is? So I want to examine that, what is the meaning of faith & what is the meaning of proof.
Dr. Bilal Philips: - Is There A True Religion
Abu Ameenah Bilal Philips is a teacher, speaker, and author, resident in Qatar. He appears on Peace TV, which is a 24-hour Islamic satellite TV channel broadcasted to many countries around the world.
Education
Dr. Philips was born January 7, 1947[4] in Jamaica, but grew up in Canada, where he converted to Islam in 1972. He received his B.A. degree from the Islamic University of Medina and his M.A. in Aqeedah (Islamic Theology) from the King Saud University in Riyadh. Philips comes from a family of educators, as both his parents were teachers and his grandfather was a Church Minister and Bible scholar.
Islamic Information Center
In 1994 he founded (and continues to direct) an Islamic Information Center, now known as Discover Islam, in Dubai, United Arab Emirates.
Islamic Online University
The Islamic Online University (IOU) is the brainchild of Dr. Bilal Philips. He envisioned an institution that would offer online intensive, undergraduate, and graduate courses in Islamic Studies completely tuition-free. The university offers a four year BAIS program.
The IOU was initially launched in 2001 from UAE with an offering of a few short courses. After a five year interlude, it was restarted in 2007 from Qatar with a greater offering of completely free short courses.
The Islamic Online University (IOU) is the brainchild of Dr. Bilal Philips. He envisioned an institution that would offer online intensive, undergraduate, and graduate courses in Islamic Studies completely tuition-free. The university offers a four year BAIS program.
The IOU was initially launched in 2001 from UAE with an offering of a few short courses. After a five year interlude, it was restarted in 2007 from Qatar with a greater offering of completely free short courses.
Controversies
In an interview given, Philips accused the Australian authorities of "blindly following American allegations and unsubstantiated false accusations" claiming that investigations in the UK, Canada and Australia had found no evidence that he was in any way connected with terrorism. In this interview, he also pointed out that he had not entered the USA since 1995, characterizing media claims that he had been deported in 2004 as an "outright lie". Philips also called the statement that he was an "unindicted co-conspirator” in the 1993 World Trade Center bombing "really a joke", claiming that it was based on a "supposedly leaked report" of over 100 prominent Muslims who were never charged. His response to the issue is posted on YouTube as "Bilal Philips replies on Australian Visa denial".
In an interview given, Philips accused the Australian authorities of "blindly following American allegations and unsubstantiated false accusations" claiming that investigations in the UK, Canada and Australia had found no evidence that he was in any way connected with terrorism. In this interview, he also pointed out that he had not entered the USA since 1995, characterizing media claims that he had been deported in 2004 as an "outright lie". Philips also called the statement that he was an "unindicted co-conspirator” in the 1993 World Trade Center bombing "really a joke", claiming that it was based on a "supposedly leaked report" of over 100 prominent Muslims who were never charged. His response to the issue is posted on YouTube as "Bilal Philips replies on Australian Visa denial".
Non-Muslims
What is Islam?
Islam is not a new religion, but the same truth that God revealed through all His prophets to every people. For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events which have come to be associated with their faith.
Who are the Muslims?
One billion people from a vast range or races, nationalities and cultures across the globe - from the southern Philippines to Nigeria - are united by their common Islamic faith. About 18% live in the Arab world; the world’s largest Muslim community is in Indonesia; substantial parts of Asia and most of Africa are Muslim, while significant minorities are to be found in the Soviet Union, China, North and South America, and Europe.
What do Muslims believe?
Muslims believe in One, Unique, Incomparable God (called Allah in Arabic); in the Angels created by Him; ; in the Angels created by Him; in the prophets through whom His revelation were brought to mankind; in the Day of Judgment and individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist, and Jesus, peace be upon them. But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before was revealed to the Prophet Muhammad (pbuh) through Angel Gabriel.
How does someone become a Muslim?
Simply by saying ‘there is no god worthy of worship besides God (Allah), and Muhammad is the Messenger of Allah. By this declaration the believer announces his or her faith in all God's messengers, and the scriptures they brought.
What Is Ka'bah?
The Ka’bahah is the place of worship which God commanded Prophets Abraham and Ishmael to build over Four thousand years ago. The building was constructed of stone.
Who is Muhammad?
Muhammad (pbuh ) was born in Makkah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative.
Muhammad (pbuh) was of a deeply religious nature, and had long detested the decadence and idolatry of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jabal al-Nur, the ‘Mountain of Light’ near Makkah.
How did he become a prophet and a Messenger of God?
At the age of 40, while engaged in a meditative retreat, Muhammad ( pbuh ) received his first revelation from God through the Angel Gabriel. This revelation, which continued for twenty-three years, is known as the Qur’an.
As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate. This event, the Hijirah, [migration], in which they left Makkah for the city of Madeenah some 260 miles from Mekkah.
How did the spread of Islam affect the world?
Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine. Islam calls for faith in only One God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.
Within a few years, great civilizations and universities were flourishing, for according to the Prophet ( pbuh ) , ‘seeking knowledge is an obligation for every Muslim. The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.
What does ‘Islam’ mean?
The Arabic word ‘Islam’ simply means ‘submission’, and derives from a word meaning ‘peace’. In a religious context it means complete submission to the will of God. ‘Mohammedanism’ is thus a misnomer because it suggests that Muslims worship Muhammad ( pbuh ) rather than God. ‘Allah’ is the Arabic name for God, which is used by both Arab Muslims and Arab Christians alike.
Why does Islam often seem strange?
Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion does not dominate everyday life in the West today, whereas Muslims have religion always uppermost in their minds, and make no division between secular and sacred. They believe that the Divine Law, the Sharee‘ah, should be taken very seriously, which is why issues related to religion are still so important.
Do Islam and Christianity have different origins?
No. Together with Judaism, they go back to the prophet and patriarch Abraham, and their three prophets are directly descended from his sons - Muhammad from the eldest, Ishmael, and Moses and Jesus from Isaac. Abraham established the settlement which today is the city of Makkah, and built the Ka‘bah towards which all Muslims turn when the pray.
God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today the say ‘Here I am O Allah’, in response to Abraham’s summons.
What is the Qur’an?
The Qur’an is a record of the exact words revealed by God through the Angel Gabriel to the Prophet Muhammad (pbuh). It was memorized by Muhammad (pbuh) and then dictated to his Companions, handwritten down by scribes, who cross-checked it during his lifetime. Not one word of its 114 chapters, Suras, has been changed over the centuries, so that the Qur’an is in every detail the unique and miraculous text which was revealed to Muhammad (pbuh) fourteen centuries ago.
What is the Qur’an about?
The Qur’an, the last revealed Word of God, is the prime source of every Muslim’s faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doc-trine, worship, and law, but its basic theme is the relationship between God and His creatures. At the same time it provides guidelines for a just society , proper human conduct and an equitable economic system.
Are there any other sacred sources?
Yes, the sunnah, the practice and example of the Prophet (pbuh), is the second authority for Muslims. A hadith is a reliably transmitted report of what the Prophet (pbuh) said, did, or approved. Belief in the sunnah is a fundamental part of the Islamic faith.
Examples of the Prophet’s sayings
The Prophet (pbuh) said:
‘God has no mercy on one who has no mercy for others.’
‘None of you truly believes until he wishes for his brother what he wishes for himself.’
‘He who eats his fill while his neighbor goes without food is not a true believer.’
“The truthful and trusty businessman is associated with the prophets, the saints, and the martyrs.’
‘Powerful is not he who knocks the other down, indeed powerful is he who controls himself in a fit of anger.’
‘God does not judge according to your bodies and appearances but He scans your hearts and looks into your deeds.’
‘A man walking along a path felt very thirsty. Reaching a well he descended into it, drank his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man saw that the dog was feeling the same thirst as he had felt so he went down into the well again and filled his shoe with water and gave the dog a drink. God forgave his sins for this action.’ The Prophet (pbuh) was asked: ‘Messenger of God, are we rewarded for kindness towards animals?’ He replied, ‘There is a reward for kindness to every living thing.’
From the hadith collections of Bukhaaree, Muslim, Tirmithee and Bayhaqee.
What are the ‘Five Pillars’ of Islam?
They are the framework of the Muslim life: faith, prayer, concern for the needy, self-purification, and the pilgrimage to Makkah for those who are able.
1. FAITH
There is no god worthy of worship except Allah and Muhammad is His messenger. This declaration of faith is called the Shaahadah, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaaha il - lal - ’laah-’ there is no god except Allah’; ilaaha (god) can refer to anything which we may be tempted to put in place of God-wealth, power, and like. Then comes il - lal - ‘laah:’ except Allah’, the creator of all things The second part of the Shahaadah is Muhammadun rasoolul-laah ‘Muhammad is the messenger of Allah.’ A Message of guidance has come through a man like ourselves.
2. PRAYER
Salaah is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshipper and God. There is no hierarchical authority in Islam and no priests, so the prayers, are led by a learned person who knows the Qur’an, chosen by the congregation. These five prayers contain verses from the Qur’an, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one’s own language. Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world and struck by the centrality of prayers in daily life.
A translation of the Call to Prayer is:
Allah is most great. Allah is most great.
Allah is most great. Allah is most great.
I testify that there is no god except Allah.
I testify that there is no god except Allah.
I testify that Muhammad is the messenger of Allah.
I testify that Muhammad is the messenger of Allah.
Come to prayer! Come to prayer!
Come to success (in the life and the Hereafter)! Come to success!
Allah is most great. Allah is most great.
There is no god except Allah.
3. THE ‘ZAKAAH’
One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakaah means both ‘purification’ and growth’. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of two and a half percent of one’s surplus savings.
A pious person may also give as much as he or she pleases as sadaqah, and does so preferably in secret.
Although this word can be translated as voluntary charity’ it has a wider meaning. The Prophet (pbuh) said
‘even meeting your brother with a cheerful face is charity.’
The Prophet (pbuh) said: ‘Charity is a necessity for every Muslim.’ He was asked’ What if a person has nothing?’ The Prophet (pbuh) replied: ‘He should work with his own hands for his benefit and then give something out of such earnings in charity.’ The Companions asked: ‘What if he is not able to work?’ The Prophet (pbuh) said: ‘He should help poor and needy persons.’ The Companions further asked, ‘What if he cannot do even that?’ The Prophet (pbuh) said’ He should urge others to do good.’ The Companions said ‘What if he lacks that also?’ The Prophet (pbuh) said’ He should check himself from doing evil. That is also charity.’
4. THE FAST
Every year in the month of Ramadaan, all Muslim fast from first light until sundown, abstaining from food, drink, and sexual relations.
Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.
Although the fast is most beneficial to the health, it is regarded principally as a method of self purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry which leads to growth in one’s spiritual life.
5. PILGRIMAGE (Hajj)
The annual pilgrimage to Makkah the Hajj - is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another.
Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.
The rites of the Hajj, which were begun by Prophet Abraham, include circling the Ka’bah seven times, and going seven times between the mountains Safaa and Marwah as Hager did during her search for water. Then the pilgrims stand together on the wide plain of ‘Arafah and join in prayers for God’s forgiveness, in what is often thought of as a preview of the Last Judgement.
In previous centuries the Hajj was an arduous undertaking. Today, however, water, modern transport, and the most up-to-date health facilities are provided for the millions who take part in the pilgrimage.
The close of the Hajj is marked bya festival, ‘Eed al-Ad-haa, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This, and the ‘Eedal-Fitr, a feast-day commemorating the end of Ramadan, are the main festivals of the Muslims’ calendar.
Does Islam tolerate other beliefs?
The Qur’an says:
Allah does not forbid you with regards to those who do not fight you for [your] faith nor drive you out of your homes, from dealing kindly and justly with them; for Allah loves those who are just. (Qur’an, 60:8)
It is one function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city.
Islamic law also permits non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves.
SIN: According to Islam, man is not born in ‘original sin’. Every child is born with an innate disposition towards virtue, knowledge, and beauty. Islam considers itself to be the ‘primordial religion’, it seeks to return man to his original, true nature in which he is in harmony with creation, inspired to do good, and confirming the Oneness of God.
What do Muslims think about Jesus?
Muslims respect and revere Jesus (r), and await his Second Coming. They consider him one of the greatest of God’s messengers to mankind. The Qur’an confirms his virgin birth (a chapter of the Qur’an is entitled ‘Mary’), and Mary is considered the purest woman in all creation. The Qur’an describes the Annunciation as follows:
‘Behold!’ the Angel said, ‘God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous.’
She said: ‘O my Lord! How shall I have a son when no man has touched me?’ He said: ‘Even so; Allah creates whatever He wills. When He decrees a thing, He says to it, “Be!” and it is.’ (Qur’an, 3:42-7)
Jesus (r) was born miraculously through the same power which had brought Adam (r) into being without a father:
Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, ‘Be!’ and he was. (3:59)
During his prophetic mission Jesus (r) performed many miracles. The Qur’an tells us that he said:
‘I have come to you with a sign from your Lord: I make for you out of clay, the figure of a bird, and breathe into it and it becomes a bird by Allah’s leave. And I heal the blind, and the lepers, and I raise the dead by Allah’s leave.(3:49)
Neither Muhammad (r) nor Jesus (r) came to change the basic doctrine of the belief in One God, brought by earlier prophets, but to confirm and renew it. In the Qur’an Jesus (r) is reported as saying that he came:
‘To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear Allah and obey Me.’
(3:50)
The Prophet Muhammad (r) said:
‘Whoever believes there is no god but God, alone without partner, that Muhammad (r) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit from Him, and that Paradise and Hell are true, shall be received by Allah into Heaven.’
(Hadith from Bukhaaree)
Why is the family so important to Muslims?
The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued, and seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families; children are treasured, and rarely leave home until the time they marry.
What about Muslim women?
Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband’s.
Both men and women are expected to dress in a way which is modest and dignified. Women are required to cover all of their body except for the face and hands in order to protect their modesty and honor.
The Messenger of God (pbuh) said:
"The most perfect in faith amongst believers is he who is best in manner and kindest to his wife."
Can a Muslim have more than one wife?
The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Qur’an, only on condition that the husband is scrupulously fair.
Is Islamic marriage like Christian marriage?
A Muslim marriage is not a ‘sacrament’, but a simple, legal agreement in which either partner is free to include conditions. Marriage customs thus vary widely from country to country. As a result, divorce is not common, although it is not forbidden as a last resort. According to Islam, no Muslim girl or boy can be forced to marry against their will: their parents will simply suggest young men or women they think may be suitable.
How do Muslims treat the elderly?
In the Islamic world there are no old people’s homes. The strain of caring for one’s parents in this most difficult time of their lives is considered an honor and blessing, and an opportunity for great spiritual growth. God asks that we not only pray for our parents, but act with limitless compassion, remembering that when we were helpless children they preferred us to themselves.
Mothers are particularly honored: the Prophet (pbuh) taught that ‘Paradise lies at the feet of mothers’. When they reach old age, Muslim parents are treated mercifully, with the same kindness and selflessness.
In Islam, serving one’s parents is a duty second only to prayer, and it is their right to expect it. It is considered despicable to express any irritation when, through no fault of their own, the old become difficult.
The Qur’an says: ‘Your Lord has commanded that you worship none but Him, and be kind to parents. If either or both of them reach old age with you, do not say ‘Uff’ to them or chide them, but speak to them in terms of honor and kindness. Treat them with humility, and say, ‘My Lord! Have mercy on them, for they cared for me when I was little’. (17:23-4)
How do Muslims view death?
Like Jews and Christians, Muslims believe that the present life is only a preparation for the next realm of existence. Basic articles of faith include: Resurrection the Day of Judgment, Heaven and Hell.
When a Muslim dies, he or she is washed, usually by a family member, wrapped in a clean white cloth, and buried preferably the same day. Simple prayers following Muslims consider this one of the final services they can do for their relatives, and an opportunity to remember their own brief existence here on earth. The Prophet (pbuh) taught that three things can continue to help a person even after death; charity which he had given, knowledge which he had taught and prayers on their behalf by a righteous child.
What does Islam say about war?
Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock. As Muslims see it, injustice would be triumphant in the world if good men were not prepared to risk their lives in a righteous cause. The Qur’an says:
‘Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors.’ (2:190)
If they seek peace, then you should also seek peace. And trust in Allah for He is the One that hears and knows all things. (8:61)
War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law.
The term jihaad literally means’ struggle’, and Muslims believe that there are two kinds of jihaad. The outer struggle against the forces of evil and corruption and the inner struggle which everyone wages against egotistic desires, for the sake of attaining inner peace.
How does Islam guarantee human rights?
Freedom of conscience is laid down by the Qur’an itself: ‘There is no compulsion in religion’. (2:256)
The life and property of all citizens in an Islamic state are considered sacred whether a person is Muslim or not. Racism is incomprehensible to Muslims, for the Qur’an speaks of human equality in the following terms:
‘O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in Allah’s sight is the greatest of you in piety. Allah is All-Knowing,
All-Aware. (49:13)
Islam in the United States?
It is almost impossible to generalize about American Muslims: converts, immigrants, factory workers, doctors, all are making their own contribution to America’s future. This complex community is unified by a common faith, underpinned by a countrywide network of more than a thousand mosques.
Muslims were early arrivals in North America. By the eighteenth century there were may thousands of them, working as slaves on plantations. These early communities cut off from their heritage and families, inevitably lost their Islamic identity as time went by. Today many Afro-American Muslims play an important role in the Islamic community.
The nineteenth century, however, saw the beginnings of an influx of Arab Muslims, most of whom settled in the major industrial centers where they worshipped in hired rooms. The early twentieth century witnessed the arrival of several hundred thousand Muslims from Eastern Europe: the first Albanian mosque was opened in Maine in 1915; others soon followed, and a group of Polish Muslims opened a mosque in Brooklyn in 1928.
In 1947 the Washington Islamic Center was founded during the term of President Truman, and several nationwide organizations were set up in the fifties. During the fifties through seventies there was a great influx of Muslims from India and Pakistan who today represent a major segment of immigrant American Muslims. From the early twenties until the seventies a few Pseudo-Islamic organizations have appeared among indigenous Muslims using Islamic terminology to cover racist un-Islamic teachings: The nation of Islam (commonly called “Black Muslims”), The Moorish Science Temple, The Ansarullah.
Although they have always remained a small but vocal minority, some of their spokesmen continue to tarnish the image of Islam until today. Today the Muslim population in America is estimated by researchers at five to eight millions.
Freedom of conscience is laid down by the Qur’an itself: ‘There is no compulsion in religion’. (2:256)
The life and property of all citizens in an Islamic state are considered sacred whether a person is Muslim or not. Racism is incomprehensible to Muslims, for the Qur’an speaks of human equality in the following terms:
‘O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in Allah’s sight is the greatest of you in piety. Allah is All-Knowing,
All-Aware. (49:13)
Islam in the United States?
It is almost impossible to generalize about American Muslims: converts, immigrants, factory workers, doctors, all are making their own contribution to America’s future. This complex community is unified by a common faith, underpinned by a countrywide network of more than a thousand mosques.
Muslims were early arrivals in North America. By the eighteenth century there were may thousands of them, working as slaves on plantations. These early communities cut off from their heritage and families, inevitably lost their Islamic identity as time went by. Today many Afro-American Muslims play an important role in the Islamic community.
The nineteenth century, however, saw the beginnings of an influx of Arab Muslims, most of whom settled in the major industrial centers where they worshipped in hired rooms. The early twentieth century witnessed the arrival of several hundred thousand Muslims from Eastern Europe: the first Albanian mosque was opened in Maine in 1915; others soon followed, and a group of Polish Muslims opened a mosque in Brooklyn in 1928.
In 1947 the Washington Islamic Center was founded during the term of President Truman, and several nationwide organizations were set up in the fifties. During the fifties through seventies there was a great influx of Muslims from India and Pakistan who today represent a major segment of immigrant American Muslims. From the early twenties until the seventies a few Pseudo-Islamic organizations have appeared among indigenous Muslims using Islamic terminology to cover racist un-Islamic teachings: The nation of Islam (commonly called “Black Muslims”), The Moorish Science Temple, The Ansarullah.
Although they have always remained a small but vocal minority, some of their spokesmen continue to tarnish the image of Islam until today. Today the Muslim population in America is estimated by researchers at five to eight millions.
CENTER OF TRUTH MESSAGE !!!
Tuesday, September 21, 2010
Allah(God) have chosen for you Islam as your religion.
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| Surat Al-Maidah - Ayat 3 سورة المائدة |
Meaning: -
Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.
"The Holy Qur'an 5:03"
Dr. Jamal Badawi: - Islam a Misunderstood Religion
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| Dr. Jamal Badawi |
A lecture presented by Dr. Jamal Badawi which titled "Islam a misunderstood religion".
Dr. Jamal Badawi is “Professor Emeritus” at St. Mary’s University in Halifax, Nova Scotia, Canada, where he served as Professor of both Management and Religious Studies.
He completed his undergraduate studies in Cairo, Egypt and his Masters and Ph.D. degrees at Indiana University, Bloomington, Indiana.
Dr. Badawi is the author of several works on Islam, including books, chapters in books and articles.
In addition to his participation in lectures, seminars and interfaith dialogues in North America,
He completed his undergraduate studies in Cairo, Egypt and his Masters and Ph.D. degrees at Indiana University, Bloomington, Indiana.
Dr. Badawi is the author of several works on Islam, including books, chapters in books and articles.
In addition to his participation in lectures, seminars and interfaith dialogues in North America,
Dr. Badawi has been frequently invited as guest speaker on Islam in nearly 30 other countries.
He is a member of the Islamic Juridical [Fiqh] Council of North America, The European Council of Fatwa and Research and the International Union of Islamic Scholars. He has been serving as a volunteer Imam of the local Muslim community in Halifax since 1970.
~CENTER OF TRUTH MSG~
Monday, September 20, 2010
Beef-Eating in Hindu Scriptures.
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| B E E F |
Most of the world religions sanctify offering of animals in sacrifice including Hinduism. Hindu scriptures are witnesses to such sacrifices and killings of animals for consumption. References of such commands are replete in Hindu scriptures like Manusmriti, Vedas, Upanishads, Brahmins, Grihsutras, Dharmasutras and others.
This column would not suffice for quoting all such references but a few from different scriptures are imperative to bring home the point and clear the misconceptions:
This column would not suffice for quoting all such references but a few from different scriptures are imperative to bring home the point and clear the misconceptions:
Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.”
Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a sacrificial animal during twenty-one rebirths.
Maharishi Yagyavalkya says in Shatpath Brahmin (3/1/2/21) that, “I eat beef because it is very soft and delicious.”
Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a sacrificial animal during twenty-one rebirths.
Maharishi Yagyavalkya says in Shatpath Brahmin (3/1/2/21) that, “I eat beef because it is very soft and delicious.”
Apastamb Grihsutram (1/3/10) says, “The cow should be slaughtered on the arrival of a guest, on the occasion of ‘Shraddha’ of ancestors and on the occasion of a marriage.”
Rigveda (10/85/13) declares, “On the occasion of a girl’s marriage oxen and cows are slaughtered.”
Rigveda (6/17/1) states that “Indra used to eat the meat of cow, calf, horse and buffalo.”
Vashistha Dharmasutra (11/34) writes, “If a Brahmin refuses to eat the meat offered to him on the occasion of ‘Shraddha’ or worship, he goes to hell.”
Also, comments of some great scholars of Hinduism are also worth noting :
Also, comments of some great scholars of Hinduism are also worth noting :
· Hinduism’s greatest propagator Swami Vivekanand said thus: “You will be surprised to know that according to ancient Hindu rites and rituals, a man cannot be a good Hindu who does not eat beef”. (The Complete Works of Swami Vivekanand, vol.3, p. 536).
· Mukandilal writes in his book ‘Cow Slaughter – Horns of a Dilemma’, page 18: “In ancient India, cow-slaughter was considered auspicious on the occasions of some ceremonies. Bride and groom used to sit on the hide of a red ox in front of the ‘Vedi’ (alter).”
· A renowned scholar of scriptures Dr. Pandurang Vaman Kane says, “Bajsancyi Samhita sanctifies beef-eating because of its purity”. (Dharmashastra Vichar Marathi, page 180)
· Adi Shankaracharya’ commentary on Brihdaranyakopanishad 6/4/18 says : ‘Odan’ (rice) mixed with meat is called ‘Mansodan’. On being asked whose meat it should be, he answers ‘Uksha’. ‘Uksha’ is used for an ox, which is capable to produce semen.
· The book ‘The History and Culture of the Indian People’, published by Bhartiya Vidya Bhawan, Bombay and edited by renowned historian R.C.Majumdar (Vol.2, page 578) says: “this is said in the Mahabharat that King Rantidev used to kill two thousand other animals in addition to two thousand cows daily in order to give their meat in charity”.
~ CENTER OF TRUTH MESSAGE ~
Sunday, September 19, 2010
Can Women Enter The Mosques?
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| M O S Q U E |
Can women enter the mosques? That will be the topic of this article. Some uneducated and unscholarly critics/Islamaphobes make the allegation that women cannot enter the mosques. They will justify this by claiming that certain sheikhs and men at mosques don't allow women to enter mosques, therefore women cannot enter mosques in Islam. Just because certain sheikhs and men disallow women to enter mosques, that does not mean that Islam disallows women to enter mosques. Not all Muslims follow the Islamic scriptures (Quran and authentic Hadiths), so the critics have no right to analyze Islam based on followers, because followers don't always represent the religion. But you see, just because a few people may disallow women to enter mosques, critics want to use this to analyze an entire religion. Let us see what the authentic Hadiths says:
Sahih Buhari, Book 13, Number 23:
"Narrated By Ibn Umar : One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great ghaira (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h) : 'Do not stop Allah's women-slave from going to Allah s Mosques' prevents him."
Sahih Muslim, Book 4, Number 885:
"Abdullah b. Umar reported: I heard Allah's Messenger (may peace be upon him) say: Don't prevent your women from going to the mosque when they seek your permission. Bilal b. 'Abdullah said: By Allah, we shall certainly prevent them. On this'Abdullah b. Umar turned towards him and reprimanded him to harshly as I had never heard him do before. He ('Abdullah b. Umar) said: I am narrating to you that which comes from the Messenger of Allah (may peace be upon him) and you (have the audicity) to say: By Allah, we shall certainly prevent them."
Sahih Muslim, Book 4, Number 886:
"Ibn 'Umar reported: 'The Messenger of Allah (may peace be upon him) said: Do not prevent the maid-servants of Allah from going to the mosque."
Sahih Muslim, Book 4, Number 887:
"lbn Umar reported: I heard the Messeinger of Allah (may peace be upon him) say: When your women seek your permission for going to the mosque, you grant them (permission)."
Sahih Muslim, Book 4, Number 888:
"Ibn 'Umar reported: The Messenger of Allah (may peace be upon him) said: Do not prevent women from going to the mosque at night. A boy said to 'Abdullah b. Umar: We would never let them go out, that they may not be caught in evil. He (the narrator) said: Ibn Umar reprimanded him and said.. I am saying that the Messenger of Allah (may peace be upon him) said this, but you say: We would not allow!"
Sahih Muslim, Book 4, Number 890:
"Ibn 'Umar reported: Grant permission to women for going to the mosque in the night. His son who was called Waqid said: Then they would make mischief. He (the narrator) said: He thumped his (son's) chest and said: I am narrating to you the hadith of the Messenger of Allah (may peace be upon him), and you say: No!"
Sahih Muslim, Book 4, Number 891:
"Ibn Umar reported: The Messenger of Allah (may peace be upon him) said: Do not deprive women of their share of the mosques, when they seek permission from you. Bilal said: By Allah, we would certainly prevent them. 'Abdullah said: I say that the Messenger of Allah (may peace be upon him) said it and you say: We would certainly prevent them!"
Abu Dawud, Book 2, Number 565:
"Narrated Abu Hurayrah: Do not prevent the female servants of Allah from visiting the mosques of Allah, but they may go out (to the mosque) having no perfumed themselves."
As we see here, there are several Hadiths which allows females to enter the mosques, which refutes the critics who make this accusation. In addition, there is another Hadith which says:
Abu Dawud, Book 4, Number 1889:
"Narrated By Jubayr ibn Mut'im : The Prophet (pbuh) said: Do not prevent anyone from going round this House (the Ka'bah) and from praying any moment he desires by day or by night. The narrator Fadl (ibn Ya'qub) said: The Apostle of Allah (pbuh) said: Banu Abdu Munaf, do not stop anyone."
The Kaba is basically the cube-shaped building in Mecca, which the building (around it) has a huge mosque built around it. This Hadith says not to prevent ANYONE (which includes females) from going round the Kaba, and from praying whenever desired. This clearly allows women to enter the Mosque in the Masjid al-Haram. Moreover, we see that scholars even agree with this that women can indeed enter the mosques, as we read:
"But there are conditions attached to the permission for women to go to the mosque, as follows:
(1) She should wear complete hijaab.
(2) She should not go out wearing perfume.
(3) She should have the permission of her husband.
Her going out should not involve any other kind of prohibited acts, such as being alone in a car with a non-mahram driver. If a woman does something wrong like that, her husband or guardian has the right to stop her; in fact it is his duty to do so. And Allaah knows best."
***CENTER OF TRUTH MSG***
Abdur-Raheem Green: - The Truth About Jesus Christ.
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| The Truth About Jesus Christ |
The Truth About Jesus Christ Question and Answer Session Tells the truth about Christianity. How the gospels are unreliable. Audience member shouts at him a few times. Born in Dar-es-salaam in Tanzania to British parents, Green's father (born in England), Gavin Green, was a colonial administrator in the then extant British Empire. At an early age he moved back to the UK with his parents. His mother is of original Polish origin. At the age of 10 he attended a Roman Catholic Monastic boarding school at Gilling Castle and then went onto Ampleforth College and went on to study history in the London University. However, he left his education unfinished in an effort to devote himself to Islamic works. He became dissatisfied with Christianity at the age of 8, with it not making sense to him. Green researched and practiced many religions, including Buddhism (for 3 years) before embracing Islam. Whilst in Britain his father got a job in 1976 working for Barclays Bank International and was subsequently sent to Cairo, Egypt, to set up a branch of the Bank there. His study of the Noble Qur'an immediately attracted him to Islam and he embraced Islam in 1988. He has been a Daw'ah practitioner in Britain since then. Green now works in the London Central Mosque and Islamic Cultural Centre as the Visits and English Dawa Co-ordinator. Green is seen akin to lecturers such as Dr. Zakir Naik, Dr. Bilal Philips, Khalid Yasin and Yvonne Ridley, doing many lectures on Islam worldwide and also in London's famous Hyde Park, Speakers Corner.
~CENTER OF TRUTH MSG~
The Absolute Truth About Muhammad in the Bible with Arabic Subtitles.
An English Documentary entitled "The Absolute Truth About Muhammad in the Bible" with Arabic Subtitles.
Those who follow the Apostle, the unlettered Prophet, Whom they find mentioned in their own Scriptures, in the Torah and the Gospel... (Holy Qu'ran: Al Araf-157; Translation: Yusuf Ali)
The Zakat(Charity) related verses in the Holy Quran and other Religion.
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| C H A R I T Y |
Holy Quran - "The Qur'an comprehends the complete code for the Muslims to live a good, chaste, abundant and rewarding life in obedience to the commandments of Allah, in this life and to gain salvation in the next. It is the "chart of life" for every Muslim, and it is the "constitution" of the Kingdom of Heaven on Earth. "
Quran about Zakat ( charity )
1."The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which grows seven ears, in every ear a hundred grains. Allah gives increase manifold to whom He will. And Allah is All-Sufficient for His creatures' needs, All-Knower." [Soorah al-Baqarah, 261]
2. "By no means shall you attain righteousness unless you spend (in Allah's cause) of that which you love; and whatever of good you spend, Allah knows it well." [Soorah Aal 'Imran, 92]
3. "No day dawns upon [Allah's] servants without two angels descending [to Earth]. One of them says, 'O Allah, give recompense (khalaf) to those who give [charity]!'; the other says, 'O Allah give loss (talaf) to those who withhold [charity]!'" [Agreed upon]
4. "There are only two kinds of people whom one may envy: a man to whom Allah granted wealth and the power to use it all rightly [i.e. charitably]; and a man to whom Allah granted wisdom and who used it in judgment and taught it to others." [Agreed upon]
5."O ye who believe! Spend out of (the bounties) we have provided for you, before the day comes when no bargaining (will avail), nor friendship, nor intercession. Those who reject faith - they are the wrong doers." [Soorah al-Baqarah, 254]
This is a very important matter. It relates to one of the pillars of Islam. Allah describes the taking of zakat in the following manner.
2. "By no means shall you attain righteousness unless you spend (in Allah's cause) of that which you love; and whatever of good you spend, Allah knows it well." [Soorah Aal 'Imran, 92]
3. "No day dawns upon [Allah's] servants without two angels descending [to Earth]. One of them says, 'O Allah, give recompense (khalaf) to those who give [charity]!'; the other says, 'O Allah give loss (talaf) to those who withhold [charity]!'" [Agreed upon]
4. "There are only two kinds of people whom one may envy: a man to whom Allah granted wealth and the power to use it all rightly [i.e. charitably]; and a man to whom Allah granted wisdom and who used it in judgment and taught it to others." [Agreed upon]
5."O ye who believe! Spend out of (the bounties) we have provided for you, before the day comes when no bargaining (will avail), nor friendship, nor intercession. Those who reject faith - they are the wrong doers." [Soorah al-Baqarah, 254]
This is a very important matter. It relates to one of the pillars of Islam. Allah describes the taking of zakat in the following manner.
"Take alms from their wealth in order to purify them and sanctify them with it." [Soorah at-Tauba 103]
[Zakat] is one of the foundations of Islam. If the foundation is weak, then this weak foundation will have ramifications for other aspects of our lives.
Today, how many Muslims in the world honestly, sincerely and properly pay zakat to purify their wealth and to help their Muslim brethren. Since we are missing lacking or very weak in that foundation, is it any surprise that:
So many Muslims are starving and in need today.
So much Muslim wealth is wasted on luxury.
So much Muslim wealth is spent on forbidden items.
So little Muslim wealth is spent on jihad and sacrificing for the sake of Allah.
The Messenger of Allah (peace be upon him) was ordered to fight the people until they made the shahada, established prayer and paid zakat. Abu Bakr continued that teaching after him. What does that mean for us today? Does that mean that if they were alive today, we would be from those who wouled be fighting alonside them or would we be from those whom they would be fighting?
Let us make sure that we pay the zakat and fulfill all of the other pillars of Islam correctly and sincerely for Allah's sake, so that our Islam as a whole will be strong and Allah will be pleased with us.
You are rewarded for your kindness - A man walking along a path felt very thirsty. Reaching a well, he descended into it, drank his fill, and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man said, ;This dog is feeling the same thirst that I felt.;
So he went down into the well again, filled his shoe with water, and gave the dog a drink. So, God thanked him and forgave his sins.} The Prophet was asked, ;Messenger of God, are we rewarded for kindness towards animals?; He said: {There is a reward for kindness to every living animal or human.}
A heart to give and hands to help - I have collected the above information to stress the importance given for charity in Holy quran as in all the other religions too. Please don't worry your self if you don't have the opportunity or resources to Give.The most important factor is to develop your heart and body for Giving and that itself gains blessings of Allah.
[Zakat] is one of the foundations of Islam. If the foundation is weak, then this weak foundation will have ramifications for other aspects of our lives.
Today, how many Muslims in the world honestly, sincerely and properly pay zakat to purify their wealth and to help their Muslim brethren. Since we are missing lacking or very weak in that foundation, is it any surprise that:
So many Muslims are starving and in need today.
So much Muslim wealth is wasted on luxury.
So much Muslim wealth is spent on forbidden items.
So little Muslim wealth is spent on jihad and sacrificing for the sake of Allah.
The Messenger of Allah (peace be upon him) was ordered to fight the people until they made the shahada, established prayer and paid zakat. Abu Bakr continued that teaching after him. What does that mean for us today? Does that mean that if they were alive today, we would be from those who wouled be fighting alonside them or would we be from those whom they would be fighting?
Let us make sure that we pay the zakat and fulfill all of the other pillars of Islam correctly and sincerely for Allah's sake, so that our Islam as a whole will be strong and Allah will be pleased with us.
You are rewarded for your kindness - A man walking along a path felt very thirsty. Reaching a well, he descended into it, drank his fill, and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man said, ;This dog is feeling the same thirst that I felt.;
So he went down into the well again, filled his shoe with water, and gave the dog a drink. So, God thanked him and forgave his sins.} The Prophet was asked, ;Messenger of God, are we rewarded for kindness towards animals?; He said: {There is a reward for kindness to every living animal or human.}
A heart to give and hands to help - I have collected the above information to stress the importance given for charity in Holy quran as in all the other religions too. Please don't worry your self if you don't have the opportunity or resources to Give.The most important factor is to develop your heart and body for Giving and that itself gains blessings of Allah.
Bhagavad Gita about Giving Charity
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"A book for every human in every country who might belong to any religion . The Gita Doctrine is beyond Religious and National boundaries. "
datavyam iti yad danam
diyate ’nupakarine
dese kale ca patre ca
tad danam sattvikam smrtam
Which means -
Charity given out of duty, without expectation of return, at the proper time and place, and to a worthy person is considered to be in the mode of goodness
yat tu pratyupakarartham
phalam uddisya va punah
diyate ca pariklistam
tad danam rajasam smrtam
Which means -
But charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion.
When you decided to give something it already belongs to him/her but the moment you start to expect any kind of benefits in return for what you gave you loose the blessings you deserve for the charity you made.Please Never ask your self why i spent so much money after you have done it and dint got any benefits that you expected.
adesa-kale yad danam
apatrebhyas ca diyate
asat-kritam avajnatam
tat tamasam udahrtam
Which means -
And charity performed at an impure place, at an improper time, to unworthy persons, or without proper attention and respect is said to be in the mode of ignorance.
Contributions for indulgence in intoxication and gambling are not encouraged here. That sort of contribution is in the mode of ignorance. Such charity is not beneficial; rather, sinful persons are encouraged. Similarly, if a person gives charity to a suitable person but without respect and without attention, that sort of charity is also said to be in the mode of darkness.
BhagavatGitas above words can even be useful for modern worlds charity organizations and individuals who are interested in giving - :
Give with respect and love, and to give in plenty. That is the spirit. Giving is good; and if the gift is given with a good heart, with out expecting any thing in return its a act of reaching spiritual highness and true humanity.
But you must be very careful about how and where your resources or money is spent and whom it reaches.
Well, if you wish to do charity only to the deserving person, then keep that money and do not use it, or go and find the deserving person. Do not use it for yourself, but give it. You will immediately find there are many deserving persons in this world but don't keep on saying that no one deserves to get. If you have this attitude you will never be able to enjoy the eternal happiness one gets by involving himself in charity.
datavyam iti yad danam
diyate ’nupakarine
dese kale ca patre ca
tad danam sattvikam smrtam
Which means -
Charity given out of duty, without expectation of return, at the proper time and place, and to a worthy person is considered to be in the mode of goodness
yat tu pratyupakarartham
phalam uddisya va punah
diyate ca pariklistam
tad danam rajasam smrtam
Which means -
But charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion.
When you decided to give something it already belongs to him/her but the moment you start to expect any kind of benefits in return for what you gave you loose the blessings you deserve for the charity you made.Please Never ask your self why i spent so much money after you have done it and dint got any benefits that you expected.
adesa-kale yad danam
apatrebhyas ca diyate
asat-kritam avajnatam
tat tamasam udahrtam
Which means -
And charity performed at an impure place, at an improper time, to unworthy persons, or without proper attention and respect is said to be in the mode of ignorance.
Contributions for indulgence in intoxication and gambling are not encouraged here. That sort of contribution is in the mode of ignorance. Such charity is not beneficial; rather, sinful persons are encouraged. Similarly, if a person gives charity to a suitable person but without respect and without attention, that sort of charity is also said to be in the mode of darkness.
BhagavatGitas above words can even be useful for modern worlds charity organizations and individuals who are interested in giving - :
Give with respect and love, and to give in plenty. That is the spirit. Giving is good; and if the gift is given with a good heart, with out expecting any thing in return its a act of reaching spiritual highness and true humanity.
But you must be very careful about how and where your resources or money is spent and whom it reaches.
Well, if you wish to do charity only to the deserving person, then keep that money and do not use it, or go and find the deserving person. Do not use it for yourself, but give it. You will immediately find there are many deserving persons in this world but don't keep on saying that no one deserves to get. If you have this attitude you will never be able to enjoy the eternal happiness one gets by involving himself in charity.
"CENTER OF TRUTH MESSAGE"
Saturday, September 18, 2010
Shk.Ahmad Deedat: - What the Bible Says About Muhammad (P.B.U.H.)
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| What the Bible Says About Muhammad (P.B.U.H.) |
A lecture by Sheikh Ahmed Deedat in South Africa, talks about the prophecies of the prophet Muhammad(P.B.U.H) in the bible.
SAY:
"DO YOU SEE ? WHETHER THIS MESSAGE BE FROM ALLAH (God Almighty), AND YET YOU REJECT IT,
AND A WITNESS FROM AMONG THE CHILDREN OF ISRAEL BORE WITNESS OF ONE LIKE HIM......."
(SURA AHQAF) Holy Qur'an 46:10
"DO YOU SEE ? WHETHER THIS MESSAGE BE FROM ALLAH (God Almighty), AND YET YOU REJECT IT,
AND A WITNESS FROM AMONG THE CHILDREN OF ISRAEL BORE WITNESS OF ONE LIKE HIM......."
(SURA AHQAF) Holy Qur'an 46:10
Dr.Zakir Naik: - The Quran and the Bible in the Light of Science
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| The Quran and the Bible in the Light of Science |
Dr. Zakir Naik had a unique public debate with Dr. William Campbell on the topic "The Qur'an and the Bible in the light of Science" on April 1, 2000 in Chicago, United States of America.
Dr. William Campbell, a medical doctor and a Christian Missionary, is the author of the book "The Qu'ran and the Bible in the light of history and science" which is a reply to the famous book " The Bible, the Qu'ran and Science" by Dr. Maurice Bucaille. Dr. William Campbell in his book, which is also on the internet, had pointed out several "scientific errors" in the Qu'ran. His book and his contentions were unanswered for several years, and were used by Christian Missionaries to harass the Muslims.Alhamdulillah, the debate proved to be victorious event from the Islamic perspective. Dr. Zakir Naik gave logical and convincing replies to each and every of the alleged scientific error in the Qu'ran pointed out by Dr. William Campbell.
This historic event organised by the 'Islamic Circle of North America', U.S.A., had Dr. William Campbell conceding that he had difficulties in replying to many of the scientific errors in the Bible pointed out by Dr. Zakir Naik.
Video cassettes of this debate were released on September 3, 2000, at the Patkar Hall in Mumbai, where a recording of this unique and historic debate and its question and answer session was screened for the benefit of a packed and over flowing audience of more than a thousand people.
Those who witnessed this recording were extremely pleased with this event, Alhamdulillah. Several positive comments were received as feedback after the programme. One young Muslim stated, "After having seen this programme, for the first time in my life I felt proud of being a Muslim".
Note: Because the crushing defeat of Answering Islam's premiere writer and scholar, Dr. William Campbell, the Answering Islam team has systematically REFUSED to put the debate on their website nor to even make known that such a debate took place to its congregation!
Dr.Zakir Naik: - Is Non-Vegetarian Food Permitted or Prohibited for a Human Being
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| A debate between Dr. Zakir Naik vs Mr. Rashmibhai Zaveri |
Dr. Zakir Naik v/s Rashmibhai Zaveri (Patkar Hall, Mumbai, India, 9th May 1999) The Almighty Creator has permitted consumption of meat of certain animals. However in recent times, Vegetarianism as a way of life is being strongly propagated worldwide by vegetarians. In this dialogue, Dr. Zakir Naik gives a very informative and fitting reply to the contentions of propagators of vegetarians.
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